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Jamaa'ah
at-Tableegh: Teachings of Shirk in the book -"Fadhaa.il A'maal" - Part 3
Tableeghi
Jamaat: Teachings of Shirk in the Book
-"Fadhaa.il A'maal" (popularly referred to as - " Fazail
Amal")
Part
3: Readings in "Fadhaa.il Hajj" (virtues of hajj)
Editors
Introduction
All
praise is due to Allaah. We praise Him, seek His help and forgiveness.
And we seek refuge in Allaah the Most High from the evils of our own
selves and from our bad deeds. Whomsoever Allaah guides none can
misguide him and whomsoever Allaah misguides there is none to guide
such an individual. I bear witness that there is no true god worthy of
being worshipped except Allaah alone, without partner or associate. I
further bear witness that Muhammad (sal-Allaahu `alayhe wa sallam)
is His slave and Messenger. May Allaah the Exalted bestow his peace and
blessings on the final messenger Muhammad, upon his family, his noble
companions and all those who follow them.
To
Proceed:
That the
most truthful speech is the Qur'aan, the word of Allaah and the best of
guidance is that of Muhammad (sal-Allaahu `alayhe wa sallam).
And the worst of affairs in this religion of ours are the innovations
and every innovation is a bid`ah and every bid`ah is
misguidance and every misguidance is in the hell fire.
Alhamdulillah,
this is the third paper in the series of exposing the teachings of Shirk and bid`ah in the book
Fadha'il 'A'maal (also known as Tableeghi Nisaab). I would like to
remind my brothers and sisters that the intent of these papers is not
to curse anyone.The author of Fadhaíl A'maal is dead and his affair is
with Allaah the Mighty and Majestic. The real intent of this research
is to warn all Muslims of the deviations in 'Aqeedah, Ibaadah,
Manhaj that have crept into the Ummah of Muhammad (sal-Allaahu `alayhe wa sallam)
through fabricated narrations and false stories of auliya which
unfortunately forms nearly 80% of Fadha'il 'A'maal. It is to warn and
call the Muslims at the same time to leave bigoted partisanship, to
correct their 'Aqeedah and to
hold on to the clear path that the Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
left us upon. Anything else is total destruction in this world and in
the hereafter.
Verily
Allaah the Most High has said in the Qur.aan (meaning of which):
{And whoever contradicts and opposes the
Messenger (Muhammad) after the right path has been shown clearly to
him, and follows other than the believers' way. We shall keep him in
the path he has chosen, and burn him in Hell - what an evil destination},
[Soorah An-Nisa., Aayah 115]
In this
paper we will concentrate of Fadha'il Hajj (virtues of Hajj). This is
the final chapter in Volume II of Fadha'il 'A'maal. It also contains
the most awful and horrendous teachings of major shirk. Any reader
will be shocked to read the narrations that the author, Muhammad
Zakaria Kandalvi has brought out which are nothing but plain Hinduism,
Qadianism and paganism and we seek refuge in Allaah the Most High. The
great Shaikh al Hadith, the so called knower of Allaah and pivot of the
world goes at length on explaining the virtues of sticking to the Sunnah but he
himself failed to practice to what he preached!
And
unfortunately Kandalvi has combined all the major deviations that have
struck this Ummah in his book.
From distorting the meanings of the attributes of Allaah to preaching
major shirk and
innovations in its worst forms, Fadha'il 'A'maal without doubt is the
most false, fabricated and "shirk story book"
of our times.
Why did
not Zakaria Kandalvi stop where our Pious
Predecessors stopped? Why were the narrations not sufficient
for him when they were sufficient for the first generation? Why did not
the "Shaikh al-Hadith of Deobandh" refer to the authemtic narrations in
Bukhaaree,
Muslim and other collections of
ahadith? Why in the name of love and Ibaadah the tenets of Sufism and
Hinduism are being propagated? Why is the 'Aqeedah of the
Rafidee Sh'ia being smuggled under the guise of Sunnah? And why is
shirk taught and
Tawheed suppressed? We seek an answer from our brothers who are
involved in Jamaa'at ut-Tableegh. "Shaikh al-Hadith" Kandalvi Sahib
himself says, "…it is important to note that whenever I quoted a
'hadit' without mentioning the name of the book, it should be deemed to
have been taken from one of the five books, viz., 'Al-Mishkat',
…'Sharah Ihya al-Ulum'
Ihya
ulum ad-Deen? He could not find a better collection? Why are not Saheeh
al-Bukhaaree, Saheeh Muslim or any other sound
collection of narrations were chose by the Muhaddith?
It will
be beneficial to know what the scholars have said about this book over
the years:
AT-TURTOOSHEE
(d.520H)
He said in writing to 'Abdullaah Ibnul-Mudhaffar about al-Ghazzaalee:
"When he wrote his book, he
called it Ihyaa 'Uloomud-Deen, and talked about the sciences of the
states of things and ways of the Soofees in it, but he was neither well
acquainted with them nor well-informed about them, so he fell headlong,
and thus did not fall either among the scholars of the Muslims or
within the conditions of the Soofee ascetics.
He filled his book with lies upon the
Messenger of Allaah (sal-Allaahu `alayhe wa sallam),
and I do not know of any book upon the surface of the earth which
attributes more lies to the Prophet (sal-Allaahu `alayhe wa sallam)
than this one! He molded it with the opinions of the philosophers and
concepts held in the Rasaa'il Ikhwaanis-Suffaa. They (the
Ikhwaanus-Suffaa) are a people who regard Prophethood as a level that
can be acquired, and the Prophet is in their view no more than a noble
person with excellent character who avoided what is ignoble and took
hold of his own soul until he had it under control so that no desire
overcame it, nor bad manners overtook it, then he took control of
nature with those manners."
AL-MAAZAREE
(d.536H)
Al-Haafidh adh-Dhahabee says in Siyar A'laamun-Nubalaa (19/340) ...and
Imaam Muhammad Ibn 'Alee al-Maazaree as-Saqilee speaks about al-Ihyaa
in a way that shows his prominence as an lmaam. He says:
'There have been repeated
requests to know our position regarding the book called Ihyaa 'Uloom
ud-Deen and I said that the opinions of people differ about it. A group
seeks to publicise it and stick blindly to that, a group warns the
people against it and causes them to flee from it, and a group who burn
it.
The people of the East have also written
to me, asking about it, and I have not previously read except parts of
it. So if Allaah extends my life, I shall spend time upon it and remove
the confusion the peoples hearts. Know that I have seen the students of
it, and all of them relate to me a part of its condition which take the
place of seeing with ones own eyes, so I will briefly mention his
condition and that of his book, and some of the positions of the people
of Tawheed and of the Soofees, and the people of allusions and
philosophy, since his book wavers between all of those!"
AL-QAADEE
'IYAAD (d.544H)
He said:
"And Shaykh Aboo Haamid
(al-Ghazzaalee) possesses -repugnant information and in producing
shocking works he went beyond bounds in the way of Soofism, and devoted
himself to supporting them, and became a caller to that, and wrote
well-known books on that (He refers to al-Ihyaa as is shown by what
comes after).
He was reproached for parts of that and
the minds of the Ummah came to have
a low opinion of him. Allaah knows that which is hidden about him, and
here in the West the order of the Sultaan (ruler) and the ruling of the
scholars is that it should be burnt and kept away from, so that was
done..."
IBN
AL-JAWZEE (d. 597H)
He says in al-Muntazim (9/169-170):
"He began to write the book
al-Ihyaa in al-Quds and finished it in Damascus, however, he wrote it
upon the way of the Soofis and did away with the rules of Fiqh in it.
For example, regarding effacing of honour and fighting the self, he
mentions that a man wished to efface his own honour, so he entered a
public bath and put on someone else's clothes, then he put his own
clothes on top of them and went out walking slowly so that the people
could catch him. So they took them back from him and called him 'The
Thief of the Public Baths'.
Mentioning
such things as this for followers to learn from is disgusting because
it is judged so according to Fiqh. When there is a guardian for public
baths and a person steals, his hand is cut off, and it is not
permissible for a Muslim to offer an action for which they would be
sinful if they did it!
He
mentions that a man bought some meat and found that his soul felt shy
to carry it to his house, so he tied it round his neck and walked to
his house. This is also totally repugnant and there are many similar
things for which this is not the place.
I have
gathered together the mistakes of the book and called it "A
Notification to the Living Regarding the Errors of al-Ihyaa", and I
have pointed some of them out in my book Talbees-Iblees!
(Also)
what he mentions in the book of marriage that 'Aa'ishah said to the
Messenger (sal-Allaahu `alayhe wa sallam),
"You are the one who claims that you are the Messenger of Allaah!"
That is
impossible! Verily the reason for his turning away from the
requirements of Fiqh in that which he quotes is that he accompanied the
Soofis and regarded their condition to be the goal, and he said,
"Indeed I have taken the way from Aboo 'Alee al-Farmadhee and I
followed what he directed me to as regards daily worships and continual
dhikr (remembering Allaah) until I passed those difficulties and became
burdened with heavy tasks, and I did not attain that which I sought."
And
further, there are many, many other scholars of Ahlus Sunnah who have
strongly criticized this books and its likes. But Kandalvi takes from
it extensively. Is this not a deviation?
And we
call all the Muslims to Islaam. Not the Islaam of a group or any Jamah'
or to any personality. But we call you to Islaam where the Messenger of
Allaah (sal-Allaahu `alayhe wa sallam)
left us. Where the night is like its day. He left us on the straight
path but shiataan took us to paths on the left and the right. The
shayateen amongst the men and jinn took the Muslims to those crooked
path at the head is a bigger devil calling to the fire.
From
'Abdullaah Ibn Mas'ood (radiyallaahu 'anhu) who said:
"The
Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
drew a line for us, then he said: "This is the Path of Allaah." Then he
drew lines from it's right and it's left, then he said:
((These are scattered lines, upon each of them
is a devil calling to it)). Then he read:
{And verily this is My Straight Path, so
follow it and do not follow the other paths because they will separate
you from His Path}, [Soorah al-An'aam, Aayah 153]"
[Related by Nisaa`ee (no. 184) and Ahmad (1/435) and this wording is by
him. It is also related by ad-Daarimee (1/67-68) and at-Tabaree in
Jaami'ul Bayaan (8/65), it was authenticated by Shaykh Saleem
al-Hilaalee in Basaa`ir Dhush-Sharaf (p. 82).]
This is
the worst disease that today every Muslim has attached himself to a
party or a personality making Taqleed and trading his intellect for no
gain. The agenda of the party is placed even above the Sunnah of Muhammad
(sal-Allaahu `alayhe wa sallam)
and the word of the leader is final. Anyone opposing it is expelled and
ostracized. How can we establish the Sharee'ah of Allaah when we don't
even know it. All the groups hate knowledge. They don't call to it and
neither do they instruct their followers to seek it. Every group today
claims to be working to establish the law of Allaah on earth but each
group claims the other to be Jaahil and misguided. How can, in the
midst of such multiple parties, groups and sects achieve unity of the
Muslims. What is the solution to bringing us into one brotherhood?
Allaah
the All Wise has said in the Qur.aan (meaning of which):
{And hold fast altogether to the rope of
Allaah and do not be divided.And remember the favour of Allaah upon
you, in that you were once enemies to one another, but He joined your
hearts together, so that by His Grace you became brothers},
[Soorah
Aali-'Imraan, Aayah 103]
{Indeed this Ummah of yours is a single Ummah and I am your Lord, so worship Me alone},
[Soorah al
-Anbiyaa., Aayah 92]
{And He has united their (i.e. believers')
hearts. If you had spent all that is in the earth, you could not have
united their hearts, but Allâh has united them. Certainly He is
All-Mighty, All-Wise}, [Soorah Anfal, Aayah 63]
And how
is this joining of he hearts to be achieved? What are the means of
achieveing this miracle that is possible only with Allaah the Most
High? By the example of Muhammad (sal-Allaahu `alayhe wa sallam).
And what is said about Muhammad (sal-Allaahu `alayhe wa sallam)?
{He it is Who sent among the unlettered ones
a Messenger (Muhammad) from among themselves, reciting to them His
Verses, purifying them (from the filth of disbelief and polytheism),
and teaching them the Book (this Qur'ân, Islâmic laws and Islâmic
jurisprudence) and Al-Hikmah (Sunnah: legal
ways, orders, acts of worship, etc. of Prophet Muhammad). And verily,
they had been before in mainfest error}, [Soorah Jumu'ah, Aayah 2]
We can
only bring the Muslims together through Tasfiya wa Tarbiya
(purification and cultivation) If the Sharee'ah of Allaah can join a
hundred hardened tribes 1400 hundred years ago and make them into one
brotherhood, why can't the same happen today with hundreds of parties?
But this education involves exposing the innovators; their figureheads
and their books. It is to warn all Muslims of their deviations so that
they save themselves and their families from the evil and return to the
Jamaa'ah. The Jamaa'ah that the Sahaba were upon and which today is
best embodied by those who are on the Manhaj of the Pious Predecessors
and all praise be to Allaah the one worthy of praise.
Following
the principles of Tasfiya wa Tarbiya, this is a continuing effort
inshAllaah to expose the books of Jamaa'at ut-Tableegh headed by
Fadha'il 'A'maal. And I hope that it becomes a source of guidance for
any Muslim who reads it. And in the footsteps on the noble Imaam,
teacher, defender of the Sunnah, al
Barbaharee (d.329H) I use his noble statement that the purpose of
writing of these papers is "…perhaps Allaah will bring a confused
person out of his confusion, or an innovator out of his innovation, or
a misguided one out of his misguidance and he may be saved through it."
Reading
through Fadha'il Hajj, it is difficult to deicde where to start from?
From the Taweel of the Sifat of Allaah? Or open teachings of grave
worship? The "above the Prophet" status of the auliya? Lies on the
Sahaba? Or worshipping the auliya themselves? But as we read we will
have some uniformity inshAllaah in the refutations and not an
unorganized mess.
Before
we actually dive into Fahdail Amaal let us take heed from the following
pure narrations:
Abu
Hurayrah (radhi-yallaahu 'anhu)
narrates that the Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
said:
((It is sufficient to render a man a liar that
he narrates everything he hears)), (Reported by Muslim)
And he
also narrated from Allaah's Messenger (sal-Allaahu `alayhe wa sallam):
((There will come at the end of time,
Dajjaals, Liars, who will come to you with ahaadeeth that neither
yourselves nor your forefathers will have heard of. So beware and
beware of them, lest they cause you to go astray and be put to trial)),
[Saheeh Muslim and Musnad Ahmad, it
is Saheeh]
The Open
Sanctioning of Grave Worship in Fahda'il 'A'maal.
Zakaria
Kandalvi has presented a cocktail of 'Aqeedah in
Fadha'il Hajj. He borrowed from the Ashaira shifting to Raafidah then
morphing to Soofiya with traces of Qadiyyaniyah and finally ending with
Hinduism! And protecting is sought with Allaah from all these faces of Kufr. Kandalvi
starts with making Taweel of the attribute of the descending of Allaah
in the manner of the Ash'arees.
He
writes on page 15, Fadha'il Hajj, Volume II:
"The
issue of Allaah being near or descending or any such type of narrations
that are mentioned its knowledge is only with Allaah; He is always near
but the apparent meaning that the majority of the scholars have taken
is that it is the special mercy of Allaah"
Allaahu
Mus'ta'aan! Which scholar from Ahlus Sunnah and upon the Manhaj of the
Pious Predecessors said this? This is only with the conformity with the
wretched 'Asha'irah that they make figurative interpolations of what
they refuse to understand of the Sifat of Allaah the Most High and
Blessed. They do not stick to the basic principles regarding the
attributes of Allaah and argue about what is forbidden. And why has not
the statements of the Pious Predecessors quoted on the issue of the
descent of Allaah the Mighty and Majestic? Are they lost in history or
did Kandalvi chose not to quote them, bringing out the 'Aqeedah of the
wretched Ash'arees?
Those
who make ta'weel and attribute meanings to the words of Allaah, that
they themselves have devised, then they are lying upon Allaah, as they
do not know whether Allaah intended that meaning they devised or not!
And the way of the Pious Predecessors was to accept the attributes,
with their meanings, but negate their likeness to those of the Creation.
Imaam
Abul-Abbaas ibn Suraij known as 'ash-Shaafi'ee the second' and he was a
contemporary of Al-Ash'aree, said: "We do not speak with Ta'weel
(interpretation) of the Mu'tazilah, the Ash'arees, the Jahmiyyah, the
apostates, the anthropomorphists (Mujassimah and Mushabbihah), the
Karraamiyyah and those who declare Allaah to be like His creation
(Mukayyifah - those asking about the modality of His attributes).
Rather we accept them [the texts about Allaah's attributes] without
interpretation (Ta'weel) and we believe in them without declaring any
likeness with the creation (Tamtheel)." Ijtimaa ul-Juyoosh
il-Islaamiyyah (p.62)
It will
be beneficial to know the statements of our Pious Predecessors
regarding this matter their consensus.
Al-Waleed
Ibn Muslim (d.194H) - rahimahullaah - said:
"I asked Maalik,
al-Awzaa'ee, Layth Ibn Sa'd and Sufyaan ath-Thawree - rahimahumullaah -
concerning the reports related about the Attributes, so they all said:
Leave them as they are, without asking how."
(Related by al-Aajurree in ash-Sharee'ah (p. 314), al-Bayhaqee in
al-Asmaa' was-Sifaat (p. 453) and also in al-I'tiqaad (p. 118) and the
chain of narrators is hasan.)
Imaam
Ahmad Ibn Hanbal (d.241H) - rahimahullaah - said:
"These ahaadeeth should be
left as they are…We affirm them and we do not make any similitude for
them. This is what has been agreed upon by the Scholars."
(Related by Ibnul-Jawzee in Manaaqibul-Imaam Ahmad (p. 155-156))
Imaam
at-Tirmidhee (d.279H) - rahimahullaah - said:
"It has been stated by more
than one person from amongst the People of Knowledge about such
ahaadeeth, that there is no tashbeeh (resemblance) to the Attributes of
Allaah, and our Lord - the Blessed, the Most High - descends to the
lowest heavens every night. So they say: Affirm these narrations, have
faith (eemaan) in them, do not deny them, nor ask how. The likes of
this has been narrated from Maalik Ibn Anas, Sufyaan ath-Thawree, Ibn
'Uyaynah and 'Abdullaah Ibnul-Mubaarak, who all said about such
ahaadeeth, ''Leave them as they are, without asking how.'' Such is the
statement of the People of Knowledge from Ahlus-Sunnah wal-Jamaa'ah.
However, the Jahmiyyah oppose these narrations and say: This is
tashbeeh! However, Allaah - the Most High - has mentioned in various
places in His Book, the Attributes of al-Yad (Hand), as-Sama' (Hearing)
and al-Basr (Sight) - but the Jahmiyyah make ta'weel of these aayaat,
explaining them in a way, other than how it is explained by the People
of Knowledge. They say: Indeed, Allaah did not create Aadam with His
own Hand - they say that 'Hand' means that Power of Allaah."
Sunanut-Tirmidhee (3/24)
And the
narrations are numerous.
Coming
back to our topic of grave worship, Kandalvi stated 80 years ago in
very explicit words the virtues and benefit of grave worship of grave
worship. Not just the grave of the Prophet (sal-Allaahu `alayhe wa sallam)
but the grave of any wali. But the sanctioning required the
prerequisite of labeling great virtue and honour on the graves of the
auliya in general Prophet in particular. So the fabrication machines of
Deobandh go into overtime and come out with the following:
Fadha'il
Hajj, Page 138:
"When
you see the green dome then it should be with awe and reverance and you
should take care of the honour of the Huzoor and reflect that in that
pure dome is he who is the best of creation, leader of the Prophets and
virtuous the angels. The place of the holy grave is superior than any
other place and that place which touches the holy body of the Huzoor is
superior to the Ka'bah, superior
to the Arsh, superior to the Kursi in fact superior than everything in
the heavens and earth."
Did
Kandalvi leave anything? In his extreme and false exaggeration of the
grave of the Prophet he did not even spare the Arsh and Kursi of Allaah
the Most High. Indeed the Allaah and his Messenger (sal-Allaahu `alayhe wa sallam)
are free from what they say.
Now that
Kandalvi established the merit of the grave the only thing that
remained was to worship there and make pilgrimage to the grave of the
Prophet (sal-Allaahu `alayhe wa sallam).
But the poor and ignorant mass of the Subcontinent and elsewhere would
not waste their life savings on a lifeless prophet. Nay, when the Ummah of Muhammad
leave the narrations stupidity and humiliation is placed upon them. The
people want a Prophet who is alive. So enter the Shaikh al Hadith
Kandalvi and his books!
On page
144, Fadha'il Hajj:
"Allamah
Qastalaani writes in Muwahib that you should present yourself to the
Prophet proper conduct such that was due to him in his lifetime because
the Prophet is alive in His grave"
What
kind of heresy is this? The Prophet (sal-Allaahu `alayhe wa sallam)
alive in his grave? Are we to believe Kandalvi and conclude that the
Sahaba of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
buried him alive? Was the historic speech of Abu Bakr (radhi-yallaahu 'anhu)
mere jest? When he, Abu Bakr (may Allaah be pleased with be) said that
whoever worships Muhammad then Muhammad is dead was a figure of speech
and mockery? And Kandalvi wants us to believe in an 'aqeedah
diametrically opposite to that of the Noble Sahaba?
Allaah
the Mighty and Majestic said in the Qur'aan (meaning of which):
{And we granted not to any human being
immortality before you (O Muhammad), then if you die would they live
forever? Everyone is going to taste death, and We shall make a trial of
you with evil and with good. And to Us you will be returned},
[Soorah al-Anbiya.,
Aayaat 34-35]
And,
{Verily, you (O Muhammad) will die, and
verily, they (too) will die}, [Soorah Az-Zumar., Aayah 30]
The
Prophets are alive in their graves but this is the life of the Barzakh
that we do not know about. The hands of the Prophets do not come out of
their graves, they cannot hear us, they cannot rescues us from harm or
any other nonsense that Fadha'il 'A'maal records in this regard.
But this
is not the end to open preaching of grave worship. Furthermore, a
complete manual is presented in explicit detail on how to present
yourself to the grave of a "wali."
On page
141, Fadha'il 'A'maal, Fadha'il Hajj, Volume II:
"When
you visit anyone's grave, you should proceed from the direction of the
feet because if Allaah has given the dead the power of Kashf then it is
easy for him to see you because when the dead turns to his right in his
grave then his sight falls towards your feet. And when anyone
approaches the grave from the head side of the dead then the dead has
trouble and difficulty in seing you."
Astaghfirullah!
What kind of 'aqeedah is this?
If we are to believe in Kandalvi, then would it be permissible to bury
a wali alive? The only example of burying alive we know is that of the
Arabs at the time of Ignorance. And today this practice is still found
alive in Fadha'il 'A'maal. And how many brothers who are in Jamaa'at
ut-Tableegh have buried their loved ones alive?
And for
that matter, is Kandalvi alive in his grave?
There is
not a single authentic narration found in any reliable books that state
of any wali being alive in his grave and looking at the visitors of his
tomb. And Kandalvi, who was given very lofty title such as "Knower of
Allaah", "Pivot of the world" and "Shaikh al-Hadith" did not even know
the authenticity of such incidents or was it that he did not care?
Another question of the Tableeghi Jamaa'at.
So far
what Kandalvi has sought to prove is the high merit and value of
visiting graves and that the Prophet (sal-Allaahu `alayhe wa sallam)
and the auliya are alive in their graves and they see and listen to the
visitor. The objectives of the school of Deobandh and Kandalvi will not
be complete up until they cheat the unsuspecting Ummah into grave
worship completely. And this would require worshipping and supplicating
at graves. Since the Prophet (sal-Allaahu `alayhe wa sallam)
and the noble Pious Predecessors have always opposed this heresy, there
was no option left but to lie. And lie they did. They lied on the
Sahaba and the Messenger and ridiculed them to satisfy their lust for shirk and Allaah's
curse be upon the liars.
So
Kandalvi fabricates on page 176-177, Fadha'il Hajj:
"Hadhrat
Ayesha said that when my father Hadhrat Abu Bakr was ill he willed that
after his death his body should be taken to the grave of the Prophet (sal-Allaahu `alayhe wa sallam)
and should be said that here is Abu Bakr and he wishes to be buried
next to you. If you receive permission from there then bury me there
and if not then bury me in Baqee'. Therefore, after the death of Abu
Bakr and according to his will his funeral procession was taken towards
the grave of the Prophet (sal-Allaahu `alayhe wa sallam)
and permission was sought. Then we heard a voice from inside and there
was no speaker in sight. The voice said, Send him in with honour and
dignity.
"Hadhrat
Ali said that when the time of death approached Hadhrat Abu Bakr he
called me to his side and said, 'Wash me with the hands with which you
washed the Prophet and apply on me perfume and take me to his room and
ask for his permission. If upon asking his permission the doors of the
room open then bury me there and if not then bury me in the common
graveyard of the Muslims.'"
"Hadhrat
Ali said that after the preparations of the funeral I was the first one
to step forward and ask the Prophet that Abu Bakr wants your permission
to be buried here. I then saw that the doors of the room where the
Prophet is buried flung open and a voice said, "Send the friend to the
friend.""
Let all
Muslims know that the above is a lie and is not found in any authentic
collections of ahadeeth. Rather, such enormous lies can only come from
Tableeghi Jamaa'at who were rightfully called the Soofis of the era by
the
Muhaddith al-Albaanee (d.1420H). Kandalvi has not even spared
the most noblest of the Sahaba and ascribed wholesale shirk to them. He
wants the Muslims to believe that even the companions held the 'aqeedah that the
Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
listens to us from his grave!? And far removed are the Noble Companions
(may Allaah be pleased with all of them). Kandalvi only wants to
sanction his filthy and perverse 'aqeedah of grave
licking and to do that he abused and lied on the companions. A great
crime indeed!
There
are hundreds of other instances of grave worship in Fadha'il Hajj
(should be called Fadha''il Quboor wa Shirk al-Ibaadah).
But there are other points of false 'Aqeedah that are
to be exposed. We shall, inshAllaah, mention them in brief so that the
reader can be warned from such lies and disown himself from the
Tableeghi Jamaa'at forever.
1). A
Soofi prays at the Prophet's grave and is forgiven all his previous and
future sins. (page 162, Fadha'il Hajj)
2). All
the Prophets, Pious Predecessors and the auliya use the Wasila of the
Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
in their supplication.
3). The 'Aqeedah of Auliya
worship
The
belief of hero worship is totally from the pagans and Shaitaan first
deceived the Ummah of Adam (sal-Allaahu `alayhe wa sallam)
by coercing them into making images of righteous people, remembering
them in their gatherings and later worshipping them. The pagan Romans
used to worship their emperors, the Magians there kings, Hindus still
worship heroes and heroines of their mythical folklore (and also
worshipping their private parts). So Kandalvi, not finding the worship
of Allaah sufficient, creates Pirs in His books who do not even have a
name and to them he gives the attributes of Allaah. But this would
again require some "Fadha'il" or virtues to be labeled on such auliya.
They had to be so miraculous, so awesome and so noble that even the
Prophets of Allaah are humbled before them! They must possess the
attributes so noble and so high which belong to Allaah alone! Their
station must also be superior to the Prophets and angels and the
companions! In short they must be so awesome, so stupendous that they
demand unrestricted awe, love and finally worship! And with no
hesitation this is what we find in Fahdail Amaal.
Fadha'il
Hajj, page 164, Fadha'il 'A'maal Vol I:
"One
person asked Khidr that,"Have you ever seen any wali who is better than
you?" Khidr replied, "Yes, I have. I once visited the mosque of the
Prophet. I saw Imaam Abdur Razzaq Muhaddith and he was teaching
ahadith. The crowd and I listened to the ahadith from him. In one
corner of the masjid there was a youngster sitting who had kept his
head between his knees away from the crowd. I said, Do you not see that
ahadith of the Prophet are being taught? Why don't you also attend the
circle? He neither lifted his head nor did he look at me and said, "In
that place are those who listen to ahadith from the slave of Razzaq and
here are those who listen to ahadith from the Razzaq!" Hadhrat Khidr
said that, "If you are indeed speaking the truth then tell who am I? He
raised his head and said that, "If I am not mistaken, then you are
Khidr." Hadhrat Khidr then said, "From this I came to know that there
are such wali of Allaah whom even I cannot recognize.""
Allaahu
Akbar! The pir (please notice that he has no name, no history and no
background whatsoever. Just wild imaginations of Tableeghi Jamaa'at) in
the above fable did not even raise his head and answered the questions
of Khidr! And he listens to the Hadith from Allaah? The revelations
comes down upon him? If Mirza Ghulam Qadiani makes such a claim all the
scholars of Deobandh label him a kafir but what about the Kufr that is in
their own books? To this Pir is attributed the knowledge of the unseen
and kalam with Allaah. He has been raised to the status of Moosa and
even more. He has been portrayed superior to Khidr (alayhi salaam)!
Khidr? To whom Moosa (alayhi salaam) himself was sent by Allaah the
Most High to seek knowledge?
To one
who adheres to the way of the Pious Predecessors, who follows the 'aqeedah and
understanding of the Sahabah, the above passage is just a pathetic
laughable lie but to the ignorant Tableeghi such wali demands utmost
respect, honour and reverance. But the poor Muslims who is being
deceived by the Tableeghi Jamaa'at does not even realize that such a
wali never existed except in the imagination of the Sufis of Deobandh
and brought to life in Fadha'il 'Amaal.
But this
was not enough to throw the ignorant Muslim into worshipping the
creation. The elite of the Tableegi Jamaa'at needed some more spice to
make the auliya all the more colourful. So the complete and absolute
and independent knowledge of ghaib is attributed to the Pirs of
Fadha'il A'maal.
On page
241, Fadha'il Hajj, Kandalvi writes:
"Hadhrat
Abu Sa'eed Khazaz said,"I once visited the Masjid al-Haram and saw a
Fakir. He had two old and tattered pieces of cloth on his body and was
begging the people. I thought in my heart that such are the ones who
become a burden on the people. He looked at me and recited the ayat
"Know that Allaah knows what is in your hearts so beware" Abu Sa'eed
then said that I repented upon the evil thought that had arisen in my
heart. The fakir then called out to me and recited "He is the one who
accepts the repentance of His slaves and forgives all sins".
What is
being said here is that this Pir knows all the thoughts that arise in a
person's heart. He has a share in the knowledge of the unseen. In very
clear terms the 'Aqeedah of the
Shi'a, the Qadiani and the Hindu is being propagated.
Verily
Allaah the Most High has said in the Quraan(meaning of which):
{And with Him (Allaah) are the keys of the
Ghayb (all that is hidden), none knows them but He},
[Soorah al-An'am, Aayah 59]
{Say: None in the heavens and the earth knows
the Ghayb (Unseen) except Allaah, nor can they perceive when they shall
be resurrected}, [Soorah an-Naml, Aayah 65]
{Say (O Muhammad): I have no power over
benefit or hurt myself except Allaah wills. If I had the knowledge of
the Ghayb (Unseen), I should have secured myself an abundance of wealth
and no evil should have touched me. I am but a warner, and a bringer of
glad tidings unto people who believe}, [Soorah al-A'raaf, Aayah 188]
But the
last lie, the one remaining fabrication that will confirm the lordship
of the auliya of Jamaa'at Tableegh is that they should be free from any
need whatsoever. They should be also free and independent of Allaah
Himself! May the curse of Allaah the All Powerful be on the liars.
So on
page 290, Fadha'il Hajj:
"Imaam
Ghazali says that the third level (of Tawakkul) which is the most
highest is that a person remains such with Allaah like a dead in the
hands of its washers. He has no action of his own. He reaches on such a
level that he is no longer required to ask anything from Allaah."
If we
are to believe Kandalvi for a fraction of a second then that will
negate all the attributes of Allaah the Most High. It will negate the
attribute of Allaah being All Knowing because the auliya of the
Tableeghis also have a share in that. It will negate the attribute of
Allaah being the Sustainer of the Universe because there are such
individuals according to Kandalvi who sustain themselves and have no
need of Allaah. It will negate the attribute of Allaah being the Ever
Living because the Pirs of Fadha'il 'Amaal do not die (as we will read
later). It will throw us into that pit of absolute Kufr that even the
Arabs of Jaahiliyaa did not reach.Even they believed that Allaah was
the Creator and the Sustainer. As such 'aqeedah has
murdered nations of the Muslims and hundreds of millions of Muslims are
being deceived, it will deprive a Muslim of what he values the most-his
pure Tawheed. Such is the price of cooperating and joining hands with
the Tableeghi Jamaa'at.
Stange!
The Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
was sent to take out mankind from the worship of false gods and to
worship Allaah alone. To take out man from worshipping the creation, to
take out man from worshipping man. But Kandalvi and all of Jamaa'at
Tableegh takes a person from worshipping Allaah and makes him worship
the dead Pirs! May Allaah the All Powerful hasten the destruction of
the Tableeghi Jamaa'at.
4).
Deadless in Deobandh
The
Hindu belief of Karma and the Buddhist belief of Mokti are quite the
same. It means when a man dies, he does not die! That is, he is
instantly reborn in another form. This cycle will continue until he
hoards enough good deeds to get himself freed from this birth-rebirth
process. So a man can be donkey in one life and a king in the next or a
brick in the next or a woman in the other. But the main point is that
there is no after life. No Munkar Nakir, no Day of Judgement and no
Hellfire or Paradise. In a layman's words, death is not dying. It is
reliving.
This is
only a brief explanation of such mythical pagans. But the Tableeghi
Jamaa'at has been propagating such beliefs to the unsuspecting Muslims
for the last 80 years. The fabulous Sufis of India under the influence
of centuries of Hinduism and Buddhism came up with some very
interesting yet pagan beliefs. And for the first time in the History of
Sufism in the subcontinent these naked beggars who performed all sorts
of depraved acts with animals and young boys in public preached their
fantasies under the guise of Sunnah. Today
their unholy alliance with the Shaitaan is known to all Muslims as the
Jamaa'at at-Tableegh.
Before
we proceed, we should remind ourselves about death and what Allaah the
Most High has said (meaning of which):
{And we granted not to any human being
immortality before you (O Muhammad), then if you die would they live
forever? Everyone is going to taste death, and We shall make a trial of
you with evil and with good. And to Us you will be returned},
[Soorah al-Anbiya. Aayaat 34-35]
{Verily, you (O Muhammad) will die, and
verily, they (too) will die}, [Soorah Az-Zumar, Aayah 30]
{Muhammad is no more than a Messenger, and
indeed (many) Messengers have passed away before him. If he dies or is
killed, will you turn back on your heels (as disbelievers)? And he who
turns back on his heels, not the least harm will he do to Allaah, and
Allaah will give reward to those who are grateful},
[Soorah
Aal-'Imraan, Aayah 144]
Kandalvi,
the "Shaikh al-Hadith" wrote on page 271-272, Fadha'il Hajj, Fadha'il
Amaal Vol I:
"Hadhrat
Abu Sa'eed Khazzaz asid that, "I once went to Makkah Mukkarrama and
passed through the door of Bani Shabbir. I saw the corpse of a young
man who had a very beautiful face. I looked at his face carefully to
which he replied, "Abu Saeed! Don't you know that lovers do not die?
They remain alive, even though they appear to be dead. Their death
takes them from one world to another.""
This was
and is the belief of the elite of Deobandh. The pagan Egyptians had
exactly the same beliefs that their pharaohs do not die but transfer
from one world to another. Hence they used to mummify them and keep all
important items in their caskets. Five thousand years later the pagan
belief is still being propagated en masse!
But this
is just the tip of the ice berg on the dead-less Pirs of Fadha'il
Amaal! There are also such Pirs who even know when and where they are
going to die.
On page
272, Fadha'il Hajj, Fadha'il Amaal Vol I:
"Sh. Abu
Yaqoob Sanoosi said,"Once a mureed of mine approached me in Makkah and
said,"Ustaadh, I will die tomorrow at the time of Dhuhr. Take these
gold coins. Spend half on digging my grave and half on my shroud." On
the next day when the time of Dhuhr approached, he entered the masjid,
performed the Tawaaf and went to
a nearby spot and died! When he was put into the grave, he opened his
eyes!! I asked that Is there a life after death? He replied, "Yes! I am
alive and every lover of Allaah does not die.""
The Shi'a 'Aqeedah: The
Imams know when they will die, and they only die by their choice.
(Al-Kafi (a book of the Shi'a containing ahadith attributed
to the Prophet) p.258)
So if
every lover of Allaah never dies, then what is the difference between
the mureed and Allaah? Allaah is Hayy and does not die and the mureed
does not die. And furthermore, these mureed also know when they die.
Allaahu Musta'aan! Where is the Tableegh Jamaa'at taking the Ummah of Muhammad (sal-Allaahu `alayhe wa sallam)?
The
Imaam of evil, Ibn Arabee, poisoned with such beliefs said:
The Lord
is a slave and the slave is a Lord. I only wish I knew which one was
Mukallaf.
As we
read investigate further into Fadha'il Amaal, not only are time and
death under the exploitation of the Pirs of Sufiya but also the Ka'bah comes to
the rescue of certain damsels in distress in Fadha'il Amaal. Yes!
Kandalvi did not even spare the House of Allaah from insults and
belittlement.
And it
is authentically ported in Saheeh
al-Bukhaaree and Saheeh Muslim from Abu Hurayrah (radhi-yallaahu 'anhu)
that Dhus Suwaiqatain from Ethiopia will destroy the Ka'bah, stone by
stone.
If the Ka'bah cannot save
itself from annihilation then how can it grow hands and come to the
rescue of women who walk around attracting attention by wearing anklets?
On page
105, Fadha'il Hajj, Fadha'il Amaal Vol I:
"Moosa
bin Muhammad says that once an Ajmee (a non-Arab) person was performing
the Tawaaf; was a good
and religious man. During the Tawaaf, the sound
of the anklets of a beautiful woman fell on his ears. He began to stare
at the woman. From the Yemeni Corner a hand emerged and slapped the man
as a result of which his eye came out and from the wall of the House of
Allaah came a voice saying, "You make Tawaaf of our
house and look at our women. This slap was in return for that look. If
you repeat such behaviour again, we will slap avenge you harder."
Where
was the hand of the Ka'bah when the
Sahaba of the Messenger (sal-Allaahu `alayhe wa sallam)
were being tortured? Where was the Ka'bah when filth
and camel intestines were put on the back of the Messenger (sal-Allaahu `alayhe wa sallam)?
Why did not the Ka'bah grew a
hundred hands and save Ibn Zubair? Why did not the Ka'bah mutate into
an octopus and destroy every idol that the Mushriks of Makkah had kept
therein? Or does the Ka'bah comes only
to rescue the women of Fadha'il Amaal? Has the mutation of the Ka'bah stopped?
Does it still continue today?
Such are
the lies that come out from the fabrication machines in Deobandh! Such
stupidity and corruption of 'aqeedah has
caused the downfall of the Muslims. Believing in grave worship,
hero-worship, associating partners with the Noble names and attributes
of Allaah had caused the cow worshipping, monkey supplicating Hindu to
gain ascendancy over the Muslims in the sub-continent? And who is to
blame for such filthy stupidity? The Jamaa'at Tableegh and their books!
But this
is not an end to the insults that the House of Allaah, the House built
by Ibraheem (sal-Allaahu `alayhe wa sallam)
had to face by the elite of Jammat Tableegh. Not only does the Ka'bah grows hands
but sometimes it also pays the great auliya of Fadha'il Amaal greeting
visits!?!
Page
111, Fadha'il Hajj, Fadha'il Amaal Vol lI:
"And it
has been reported from certain buzurgs that some people live in
Khurasaan but are close to the ones who perform the Tawaaf. And yet
there are some to whom the Ka'bah itself goes
to visit them…"
Astaghfirullah!
Why did not the Ka'bah visit the
Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
and the Noble companions who lived in exile for 10 years in Madinah?
Where was the Ka'bah when the
Sahaba were turned back empty handed and prevented from performing
Hajj? Why did not the Ka'bah come to
visit the greatest of the people? And Kandalvi wants us to believe that
the Ka'bah visits
pathetic Pirs of Sufism? What justice is this?
Indeed,
when the Ummah of Muhammad (sal-Allaahu `alayhe wa sallam)
left the narrations and the way of the companions, humiliation and
stupidity is placed upon them. So much so, anyone calling to Tawheed is
labeled a Wahabi, anyone calling to detaching oneself from deviated
organizations and parties a Madhkhali and the callers to shirk, bid`ah, grave
worship are given the titles of Imaams of guidance and Shaikh al
Hadith! What can be more stupidity than this?
4).
Jesus Saves!!!! (And so do the Pirs in Fadha'il Amaal)
Have you
ever argued with Christian and he will always end the talk with the
term "But Jesus Saves" or "Jesus died for us" The auliya portrayed in
Fadha'il Amaal do similar things. Not that they will die for you (are
you kidding, who will then reap the profits from the tombs and graves?)
but they will provide you with heavenly faxes, gush water out of
nowhere, perform Hajj naked, and occasionally travel faster than the
speed of light. Such are the greats of Deobandh and the entire Tableegh
Jamaa'at believes it! (And scientists say that fish have small brains).
Page
232, Fadha'il Hajj:
Hadhrat
Dhun Noon Misri said," I saw a young man near the Ka'bah shareef who
was performing much rukoo' and sujood. I asked him why was he praying
so much (Sufis not pray so it was strange for this pir). He replied, "I
am asking permission to return to my country." I then saw a piece of
paper drop from the sky. It was written, "From Allaah the Most Majestic
the Most Merciful to His thankful slave that return to your country.
All your previous and future sins have been forgiven."
Is this
lie even worth a second thought? Who is this young man? Why is not such
a great event recorded in any authentic book except Fadha'il Amaal and
other books of Sufism? Is this "fax" present? Does such events, paper
or books drop out of the heaven still? Or is this just another
fabrication to prove the high station of fictitious Pirs ? Every Muslim
who values his Tawheed will no doubt shun and hate such evil teachings
and label it so be from the conspiracy of the Kuffar but to our dismay
such evil is recorded with great pride in Fadha'il Amaal; perhaps the
most widely read book in the Ummah today.
The
above lie reminds me of another liar who also claimed of paper and
Allaah. All the Muslims know this liar as the Dajjal of the east, Mirza
Ghulam Qadiani. The following story is a stark resemblance and further
proof that the fabrications in Fadha'il Amaal are from Qadiyaniyyah and
have nothing to do with the authentic Sunnah and Islaam
as a whole.The following passage is taken from the book "Ahmadiyyat of
True Islaam" by Mirza Bashiruddin.
"He
(Ghulam Ahmad) saw in a dream that he had prepared a chart which
related to some future events in his own life and in the lives of some
friends, which he desired God to approve. He then saw God personified.
He placed the chart before Him for His signature. God signed the chart
with red ink. Before signing He flicked the surplus ink from the end of
the pen with a movement of His Hand. Some drops of ink thus flicked
fell on the clothes of the Promised Messiah. A realization of he love
and graciousness of God in granting his request filled his eyes with
tears and with a slight spasm he woke up. A disciple of his, named Mian
Abdullah Sinnouri, who was at that time massaging him, drew his
attention to some wet drops of red on his clothes. The Promised Messiah
then related the Kashf to him in detail." (Page 86)
I ask
every reader that to decide whether the Sunnah is being
propagated or Qadiyaniyyah?
This is
how the Shayateen amongst the men and Jinn deceive the people.
InshAllaah, future studies will expose the already dead and exposed Qadiyaniyyah
faith in the light of Qur.aan and Sunnah. But the
point of mentioning the above heresy is to explain the similarities in
the dreams and visions that both the Pirs of Qadian and Deobandh
experience. In both schools of stupidity events that happen in dreams
last after the dreams are over. Both claim to be divinely inspired and
have something of alleged revelation within them. Tableegh Jamaa'at
claims papers drop out of heaven with words of Allaah on them and the Qadiyaniyyah
claim Allaah himself writes on papers. Can this be the work of one
Devil? Allaah knows best. And far above is Allaah with what the liars
attribute to Him. The Most High will avenge His honour on he day when
none will talk except whom He allows. With Allaah belongs All Glory and
Might.
Coming
back to Fadha'il Amaal and Tableeghi Jamaa'at, there is a mention of
such a noble Pir who not only sets out for Hajj with nothing but
performs it naked! I wonder how many brothers who are fooled by
Jamaa'at at-Tableegh have performed the Hajj naked and taken their
families, wives and daughters in that state. My advice to them is that
not only is it haram to run around the Ka'bah with your
awraa exposed (and being the imitation of the early pagan Arabs) but
the Saudi authorities also have strict regulations about the attire
during Hajj. Please my brothers! The Sunnah explicitly
clarifies the clothing one should wear during Hajj and it is certainly
not being naked as being propagated by Fadha'il Amaal.
Page
221, Fadha'il Hajj:
"Hadhrat
Malik after listening to his talk offered him his Kurta but he refused
and said that it is better to stay naked than to wear the clothing of
this world. You will have to answer for the Halal things of this world
and receive punishment for the haram. After that he made a dua, "O
Allaah! With sacrificing the Udhiyah your nearness is achieved. I do
not have any thing except my life. I present it in your domain. Please
accept it." After that, he uttered a scream and died. Then came a voice
from the ghaib saying, "He is the friend of Allaah." Malik said that
the whole night I was thinking about him. I then saw him in my dream. I
asked him "How were you judged?" He said, "Like the martyrs of Badr,
and even better." I asked,"How?" He replied,"They were martyred by the
swords of the Kuffar and I by the sword of the love for Maula."
This is
the love Kandalvi and Jamaa'at Tableegh had for their Pirs. They loved
them and adored them even more than the martyrs of Badr. And who is
this Pir? Nameless, dateless, clothless, suicidal and insane. What was
this voice from ghaib? Are we to believe that Allaah the Most High took
a naked and suicidal Sufi for his friend? Why was there no voice heard
for martyrs of Uhud? What kind of miracles are these that only happen
to the elite Sufis and not to the most Noble Companions?
All the
Prophets, their companions and scholars died or were murdered unjustly,
why was there no voice from the heavens, why did not any paper or book
drop from the sky and attest to their wilaya or is this prestige
reserved for the Pirs in Sufiya only? Who are more deserving of
receiving such extraordinary and miraculous help? The Prophets or
nameless and naked Pirs? Again, my Muslim brother and sister should
reflect on the insanity and extremism being openly preached in Fahdail
Amaal. The extremism in Adab and awe finally led to worship!
Tableegh
Jamaa'at in reality have no love for the Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
and his companions. They only love and adore their auliya who are lost
in history and are most often figures of imagination by the authors of
their books.
There
are still other insults to the intellect that are to be found in
Tableeghi Nisaab, better known as Fadha'il Amaal (officially banned in
Saudi Arabia, alhamdulillah), such as:
1). A
Pir by the name of Moosa Darir travels 2700 miles in a part of a night
to pray Fajr in Makkah. (Even the F-16 Falcon cannot travel this fast,
page.233, Fadha'il Hajj)
2).
Khidr feeds "Baqilla" (a type of food) to a wandering Sufi in a jungle.
(page. 245)
3). A
mureed who was did not eat for 40 days supplicates to Junaid Baghdadi
in the Jungle for water and is granted his wish. (page. 242-243,
Fadha'il Hajj, Fadha'il Amaal, Vol II)
Such are
the paganistic beliefs contained in Fadha'il Amaal. It has retarded the
Muslims en masse, murdered whole nations of Islaam, have cast the evil
cloud of shirk and grave
worshipping over no less than 200 million Muslims worldwide. It has
divided the hearts of the Muslim and instead of guiding the Muslim to
the Qur.aan and pure Sunnah, it
attaches them to some ignorant personality, making taqleed of him and
taking him as absolute authority in all affairs of life. This is the
book, Fadha'il Amaal, the book that another Hizb, Ihyaa Turaath and in
particular the Urdu section in Kuwait openly claimed it is fine to take
the good and leave the evil from it.
Woe unto
you Ihyaa Turaath! You gather the people under the false garb of the Sunnah and your
only aim is to swell your numbers! So you do not have any regard for Sunnah or Tawheed
but your only concern is the crowd. And it was the crowd that the
callers in Ihyaa Turaath feared. They feared that it would lessen their
number if they spoke out against Jamaa'at Tableegh so they lied and
guided them to the worst manual of shirk, bid`ah and
Khurafaat that has ever come upon the Ummah in the last
1400 years.
It has
given the genitalia worshipping Hindu ascendancy over the Muslim.
Fadha'il Amaal and the Tableeghi Jamaa'at have stolen Tawheed and Sunnah from every
home replacing it with stories and fables that resemble those of the
Hindu scriptures laden with shirk, bid`ah and
Khurafaat. A hundred versions of Islaam exist today. Some fuelled by
the
Ikhwan al-Mufliseen, others by the likes if Hizb at-Tahreer
and Jamaat e-Islaami and some by the likes of Qardawee (the lover of
female singers and enticers) and Qutb. The common trait in all these
diseases is that they are devoid of Tawheed, Sunnah and the
understanding of the Pious Predecessors. Verily they were the best but
the people have left them for something inferior. Just like the
fornicators in Hell will leave fatty tasty meat for the rotten one, the
Muslim Ummah has been
given rotten, smelly personalities and books and the pure Sunnah is hidden
and suppressed.
Why have
we allowed the Tableeghi Jamaa'at and their likes to fool us, to
deceive us in the name of prayer and fasting? Why are they getting away
by murdering and raping no less that 200 million Muslims worldwide of
their 'aqeedah? This is
the greatest genocide ever perpetrated against the Ummah. The Tartar
murdered and looted but the Tableegh Jamaa'at murder the Sunnah and steal
our Tawheed! Is this not a greater crime? Is it not better that a
Muslim is murdered while he us upon sound 'aqeedah than live
for even 1 year with Jamaa'at Tableegh and commit the worst form of shirk ever
unleashed? Why have we allowed them to play with our noble deen,
removing what they feel and adding what they feel?
They
have also stolen the children of the Muslim Ummah. Stealing
them from mosques and study circles and dumping them like corpses into
their Sufi Khanqahs, stealing the Ibaadah of Allaah alone and giving
them to worship man made auliya!
This is
the time we wake up! We wake up to get back what was stolen from us. We
get back to rid ourselves from the Tableeghi Jamaa'at, get rid of their
shirk, their bid`ah and their
stories. And I swear by Allaah the Most Worthy of Praise that the only
way is through Knowledge. Through knowing what is shirk and what is
Tawheed, through knowing what is Sunnah and what is
bid`ah. This is
the only way we will be able to save ourselves and our families from
the Fire the fuel of which is men and stones.
The time
is now to wake up and break the shackles of blind following, of
extremism and returning to the Pure Deen revealed by Allaah the Most
High to His Prophet Muhammad and that which he preached to his noble
companions.
We seek
help from Allaah for it is only Him the Most Merciful who can help us
and rid us of our humiliation and this can only be done by returning to
practising Islaam as understood by our Pious Predecessors.
And with
this we end the third part of the series. To Allaah we belong and to
Him is our return.
Wassalam
alaikum
The
Slave of Allaah
Abu Mu'awiyah
Morning
of Dhul-Qi'dah 11,
1422H
Thursday, 24th of January, 2002
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